April 28th, 2021 
Here is the link to access the book:
https://wetransfer.com/downloads/cc172fc69da2f2df380368789563c02c20210319231252/369923f9c5417bf320ab55785ad2933b20210319231252/2d8dcb
Video Transcripts are attached. See Topic attachments for instructions. Please go in-depth on the formal analysis, and critical thinking sections.
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|---|---|---|---|---|---|---|
| 1 | 2 | 3 | ||||
| 4 | 5 | 6 | 7 | 8 | 9 | 10 |
| 11 | 12 | 13 | 14 | 15 | 16 | 17 |
| 18 | 19 | 20 | 21 | 22 | 23 | 24 |
| 25 | 26 | 27 | 28 | 29 | 30 | |
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